• Kat Gupta’s research blog

    caution: may contain corpus linguistics, feminism, activism, LGB, queer and trans stuff, parrots, London

“Suffragettes storm the Houses of Parliament”, 2012

Very quickly because I’m in the middle of bashing at this chapter, but saw this today and thought it was interesting (I am nothing if not predictable): In pictures: Suffragettes storm the Houses of Parliament for feminist lobby, with more background on it from the Olympics Opening Ceremony.

From the article:

When Gail Collins stepped out in front of the deafening 80,000-strong crowd watching the Olympics opening ceremony, wearing a high-neck Edwardian blouse and the purple, white and green sash that marked her out as one of Danny Boyle’s 50 suffragettes, she couldn’t hear the noise, just the beating of her heart. “It was one of the biggest days of my life,” she said. “Getting married, having my children and being in the opening ceremony. I felt proud, really proud that we had got there.”

In the months before the ceremony, the women forged a particular bond – with each other and the women they were representing. So when the experience ended, what did the Olympic suffragettes do? They kept marching.

Dozens of suffragette performers, led by Helen Pankhurst, great-granddaughter of Emmeline Pankhurst, plan to march on parliament, at the vanguard of a major feminist rally organised to urge MPs to stop “eroding erosion of women’s rights” and make more progress on women’s equality.

[…]

No longer under the guidance of Boyle – who included the suffragette section in the ceremony after becoming enthralled by the memorial plaque to Emily Davison, found on the back of the broom cupboard door where she once hid in the House of Commons – the group may treat observers to a scaled-down version of their performance. It may even include the critical moment, which to the annoyance of many wasn’t featured in the TV coverage, when the women formed a human scaffolding to carry a Christ-like Davison above their heads.

I find it fascinating because it demonstrates present day understandings of suffragettes very clearly. One of my chapters has the working title “Public figure and private nuisance: the problem of Emily Wilding Davison” and focuses on discourses of Davison and the WSPU in the days and weeks after her actions at the 1913 Derby. Davison, the WSPU’s wild child, often acted unpredictably and in ways that challenged the autocracy of the WSPU leadership. However, her actions were often innovative and headline grabbing – none more so than when she was struck by a horse at the 1913 Derby. I argue that the newspaper representation of this shows the WSPU bringing her under their aegis so they could make her their martyr. Davison occupied an interesting and complicated place within the WSPU and the wider suffrage movement, so I find the image of a “Christ-like Davison” intriguing.

I also want to find out more about remembering and history and what it means to summon these ghosts and remake them for present day issues, but that will have to wait until after I submit.

References:
Rosen, A. (1974). Rise Up, Women! The Militant Campaign of the Women’s Social and Political Union 1903-1914. London: Routledge
Stanley, L. and Morley, A. (1988) The Life and Death of Emily Wilding Davison. London: Women’s Press

Doing interdisciplinarity

Second in what seems to be an occasional series about interdisciplinarity. All posts can be found under the interdisciplinarity tag

One of the most daunting things about my thesis was that I essentially had to learn a new discipline. I could have treated my corpus of hundred year old newspaper articles like a contemporary corpus – the corpora I’d used until then (the British National Corpus, the Guardian corpus and two corpora I’d assembled myself, one of music reviews and the other of children’s stories) were of my time and cultural context and, while I obviously researched the area, I didn’t have to learn about a different time period.

However, I knew that if I was to do any kind of (critical) discourse analysis with these historical newspaper texts, I had to learn about the historical context they operated in. If I didn’t, I would be incapable of recognising discourses – they simply would not register as significant to my contemporary eyes. I would not understand their significance, or the impact they had. The nuances would be lost on me and my thesis would make for possibly an interesting corpus analysis, but useless for anyone interested in the historical or social aspects.

The trouble was that I hadn’t done any history since GCSE. At that age I was pretty sure that my interests lay in warfare, sickness, medicine, death and social history, and not in kings, queens and the nobility. The prospect of being taught by my history teacher for another two years was not a prospect I was willing to entertain. Despite loving history, I reluctantly chose not to study it at A level. As such, I had a lot to learn.

Be aware of the field(s)

My first task was simply to understand the historiography – who was writing about the suffrage movement and how they positioned themselves within the field. I tried to understand the debates within the field, and how people’s research responded to others’ research. I learnt something of the waves of research about the suffrage movement – the first waves comprising of personal memoirs and scholarship focusing on the WSPU, London-based organisations and leading figures of the movement, and a second wave starting in the 1970s and focusing more on hitherto marginalised figures, experiences, ideologies and organisations. There were also historians seeking to synthesise these various perspectives.

I also sought to understand the wider context of the time period – what was going on in terms of politics, family life, Empire, work, health? What were the assumptions about gender roles and how women were supposed to behave? These were the things that were going to come up in the newspapers and which I had to be acquainted with.

One of the ways I did this was to read – a lot. The other was to go along to undergraduate history lectures. These were useful in supplying context and when it came to the lecture on the suffrage movement, I was delighted that it was all stuff I was newly familiar with. This suggested that I was on the right track.

I am also immensely grateful to Dr Chris Godden and Dr Lesley Hall who were generous with their time and advice and who didn’t laugh at me when I described what I was researching, but were kind enough to give the impression I had something useful to offer.

Allow it to shape your research on a fundamental level

In my case, I’d played it safe and requested Times Digital Archive data from between 1903 and 1920. Choosing dates was always going to be arbitrary; 1903-1920 encompasses the period of time from the formation of the Women’s Social and Political Union to two years after the Representation of the People Act 1918 which gave women the vote. If I wanted a lot more data, I could have asked for 1860 – the decade in which the campaign for women’s suffrage emerged out of other social protest movements – to 1928, the year in which women were granted the franchise on the same terms as men. That was too much to take on for a PhD project, and I had to narrow my focus. I could have simply chosen a five or ten year period – say 1910 to 1915 – but this wouldn’t have made sense in the social context of the time.

My research in history quickly revealed that the outbreak of World War One led to a complete change in the suffrage movement; it forced them to engage with nationalism as revealed and understood through warfare. It was also clear from looking at the initial data that the newspaper’s shift in focus and the amount of news they actually printed changed after 1914. Including the years between 1914 and 1918 would therefore change the scope of the project and that was too much to take on for a PhD project. My research into history also gave me a starting year – 1908, on the cusp of suffrage direct action.

The historical background, therefore, played a crucial role in shaping the project and delineating its boundaries.

It’s not just the icing on the cake

Related to the previous point: I didn’t want the historical analysis to be something I only brought into play in conclusions.

This ties in with a corpus linguistics issue of having to know your data in order to do in-depth work with it. If you handed me a corpus from a culture that I know very little about – let’s say, for sake of argument, Arabic literature – I would probably be able to make some pretty graphs and identify some words which behave in interesting ways and which are perhaps worth further investigation, but because I don’t know the history and the context in which these texts operate, I would be unable to connect these interesting words to things that were happening that would affect the discourses. I wouldn’t know about events, wars, peace treaties, rulers and governments, innovations, philosophies, schools of thought, cultural shifts.

While my work is in (corpus) linguistics – my background is in linguistics, I’m (currently!) based in an English department and my thesis will be examined by linguists – I don’t think I could write a good linguistics thesis using this particular corpus without also writing about history. It’s something I’ve always had in mind when interpreting data – and not just in the sense of “writing about what I’ve observed”. In corpus linguistics, categorising and grouping your data can in itself be a form of interpretation; I found it was vital to understand the historical context in order to come up with meaningful categories. At the moment I’m looking at the news narratives of Emily Wilding Davison’s actions, hospitalisation, death, inquest and funeral procession; these were all reported, sometimes extensively, in the Times. However, a critical discourse analysis approach requires the analyst to be sensitive to what is missing as well as to what is present, and so it is vital for the analyst to be aware of the wider context of the text. This was where an understanding of the historical context is so important. For example, the Times notes that Yates represented Davison’s family at the inquest into her death. A passing comment, perhaps. However, with my knowledge of the suffrage movement, I was able to recognise this man as Thomas Lamartine Yates, husband of one of Davison’s close friends and unofficial WSPU legal advisor. In some ways, this raises more questions than it answers – was he providing his services because of his wife’s association with Davison or does it say something about Davison’s posthumous changing relationship with the WSPU? – but it makes for a richer analysis.

To go with the cake metaphor, I don’t think of my research as a linguistics cake with a tasty history icing. Nor do I think of it as a linguistics and history battenburg cake, nor a linguistics and history marble cake. instead, the two are inseparably mixed.

Be humble

I am not a historian by training. I have undoubtedly made mistakes and been blind to things – interpretations, undercurrents – that a person with 5+ years of intensive study of history behind them would notice. There’s a lot that I don’t know, and if someone asked me to discuss in detail the politics of Empire during this time period or the campaign for equal franchise in the 1920s, I’d struggle. I hope that I’ve been a respectful and sensitive outsider and my work can offer some useful insights to “proper” historians, but I also hope I can accept their inevitable corrections with grace and humility.

The organised(ish) PhD researcher

Recently I was in a cafe with a friend who is just starting her PhD. Talk turned to what we were lugging around in our bags: the usual annotated journal articles, academic books, phone, keys, wallet, railcard, pens, notepads…and my organiser. I’m one of those sad people who still uses a paper organiser. To add to that, it’s also a filofax. I am either so very cool no one else recognises my coolness (yet) or I am just a bit of a loser.

I like writing on paper for several reasons. A diary is harder to lose, my style of scribbling in diaries doesn’t lend itself easily to electronic means, I find actually writing something helps me remember it, I like my handwriting and pens and the smooth trail of ink over paper. I don’t like feeling dependent on a phone for all my needs and already feel somewhat over-reliant on it. Laptops are often more cumbersome and heavier than I want to carry around with me all day, a tablet is prohibitively expensive and ultimately, I like having something that doesn’t run on batteries and therefore won’t inconveniently die on me and force me to hunt around for a coffee shop that has a plug point I can borrow.

I like using a filofax in particular because of its flexibility. I can add more stuff, shift the diary from a Jan-Dec to a Sept-July format, rearrange bits within it, and create new sections if I need them. I am also ridiculously fussy about the diaries I use, and when I bought a bound diary each year I would get slightly obsessional about finding exactly the right kind of diary – week to two pages, either faintly ruled or unruled paper, not-hideous fonts, decent quality paper. While the filofax diary inserts aren’t perfect they are at least consistent.

The set-up I have at the moment:

  • a page with my name, address and contact details
  • a section for my to-do lists
  • a section for my diary
  • a section of plain and lined paper for general notes
  • a section of paper for thesis notes
  • two spare sections that I can use for something if necessary
  • plastic pocket, card holder and map at the back

filofax coverfilofax inside

I live in a household of two medical doctors and two academics so we have a good stash of stationery! Perhaps appropriately (or not at all appropriately, depending on your sense of humour), Aricept is used to slow down the progression of Alzheimer’s disease. And therefore, they give out post-it notes to help doctors remember things (like their brand).

filofaxstuff-sm

I have a front card with my name, permanent address, personal email and phone number. I don’t like the front sheet that comes with filofax organisers as it’s too much detail that I don’t particularly want to share. I made the dividers out of card then laminated them so they’re hopefully durable enough to last.

filofaxnotes-sm

This is the first page in my general notes section and is my “you’re leaving the house in 15 minutes, have you got everything you need?” list. Trust me, it’s not good to have your laptop in one county and your laptop’s charger in another!

filofaxthesis-sm

This is the first page of the thesis notes section, complete with scribbly 4am writing. I try not to take my work to bed with me, but sometimes it happens.

You don’t get to see my diary because there’s too much personal stuff in there! I use it to keep track of where I’m supposed to be when – so meetings, research seminars, my various bits of paid work and deadlines as well as meeting up for coffee, reminders to buy cereal, eye appointments and so on. When I’m very busy it’s a relief to be able to write these down and not worry about forgetting them. The downside is that unless I write these down, I forget them.

My organiser is pretty minimalistic compared to some – if you want a look at how other people organise their things, I recommend looking at Philofaxy and particularly their regular Reader Under the Spotlight profiles.

National Coming Out Day

Be the trouble you want to see in the world

The t-shirt I’m wearing today

Today marks National Coming Out Day and my facebook and twitter feeds have been full of the wonderful, brave people I know announcing their LGBTQ identities. Somewhat predictably, I have complicated thoughts on the topic.

Stella Duffy writes movingly about the importance of coming, being and staying out while my fellow linguist Anna Marchi writes about the importance of visibility. Neither of them have found it particularly easy but both speak of coming out as a duty; they recognise that their relative privilege allows them to come out in safety, if not without difficulty.

They both note that coming out is also not a single event where you burst from the closet in a shower of rainbows and glitter. Instead it’s a process of coming out to lots of people. I’m inclined to think there’s a difference between coming out to your family and friends and coming out at university, at work, to your GP and, should you get your relationship legally recognised, legally as well as in your social relations. There are no rules on who you should be out to, in what order you should come out to various people – you might tick a box in a university diversity survey before you tell your family, for example – and how long this process should take. It won’t ever end, but it’s your choice whether you tell people immediately, gradually, or at all.

However, coming out is not necessarily easy or straightforward, especially if one must negotiate religious and/or cultural issues. There are lots of people for whom coming out is difficult and dangerous, and I worry that days like these put pressure on people to come out when it’s not safe to do so. There’s a particular kind of sadness when you see people proudly declaring their sexuality and gender identities and knowing that you cannot join them in that.

I’ve been reading Avory’s post on the problem with the LGBT movement’s obsession with coming out and a 2006 piece titled Activism From The Closet, a discussion of coming out in Egypt, the globalisation of a US-centric narrative of coming out and activism from the closet. The author reconceptualises the closet as a place of safety and community, with flexible, ever-expanding walls. They argue that “activism from the closet occurs by publicly hiding — covering — one’s gay identity outside of the collective closet, but still actively engaging in activism — hidden activism”. Such hidden activism may involve campaigning on privacy rights, questioning the close relationship between religion and the state, or activism on issues such as “economic revitalisation, democracy, rule of law, and human rights more generally”. Avory expands this idea, observing that “there can be a joyous safety in sharing our brilliant ideas and forming unique relationships with our peers without having to first make those ideas and relationships fit for mainstream public consumption”.

So while coming out is brave and important, let us not devalue the closet, and let us not forget those for whom the closet is shelter and protection rather than confinement.